This is the second post in my series on reflections from my first year of studying theology in graduate school. You can read my first post here.
My first year of graduate school was filled with
some great opportunities. As planned, I took two semesters each of Greek and
Hebrew. It was intense. I would not recommend starting both languages at the
same time if you can avoid it. However, I did learn a lot and am now reasonably
competent with both languages. That is, I can read “real” texts with extensive
help from dictionaries.
I also had a chance to TA and get a taste of
teaching at the college level. Since this is one of my possible career paths,
it was helpful to get a taste of what teaching is really like. Chronologically,
the class covered everything from the Gospel of Mark (probably the earliest
book in the New Testament) to Cardinal Ratzinger (later Pope Benedict XVI). Obviously
we didn’t read everything important that was written during that time, but the
class did give me a chance to read some classics that I hadn’t gotten to yet.
During my first semester of graduate school, I took
a class on early Christianity with John Cavadini. He’s a very interesting and
compelling lecturer, and he really focused on the theological ideas of the
thinkers we were dealing with. We covered the first through fourth centuries,
which had some really great theologians (and some not-so-great ones, by which I
mean heretics).
I also had a wonderful class on Genesis with Gary
Anderson. We focused mostly on the story of Joseph, which was different from
most Bible studies on Genesis I’ve been in, which focused on the beginning. We
read a book that I’d highly recommend, Jon Levenson’s The Death and
Resurrection of the Beloved Son. His book deals with a reoccurring pattern
of sons being sacrificed and then restored to their parents that appears
throughout the book of Genesis. The obvious example of this pattern is Isaac,
when Abraham nearly sacrificed him on Mount Moriah. But Levenson also brings in
Abel, who dies because God prefers him to Cain; Jacob, who is also prophesied
to rule over his brother but has to flee his home because of it (and then
returns); and Joseph, the beloved son whom his father believes to be dead, but
who actually survives and saves the entire family. Levenson doesn’t go into the
fact that Jesus also fits this paradigm (nor would I expect him to, since he’s
Jewish), but as Christians, this is exactly what we should expect to see in the
Old Testament. Genesis tells the Gospel story again and again, though it does
this in a way that is subtle and easily missed.
Thus, I learned some wonderful things during my
first year of graduate studies. However, I also struggled with some aspects of
the field of Biblical Studies, which I plan to discuss in my next post.
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